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That is a great question. This is Eli Shupe, answering this in my capacity as project lead; I’m sure some of the students might have different perspectives, but they’re all cramming for their final exams at the moment…

I think the materiality of the model in some ways makes it harder to break the connection—the violinist is right there for you to look at, after all, and you have to physically sever the connection yourself, not just affirm it would be permissible to do so. I am not sure whether this changes anything for me personally, because I have never been very comfortable severing the connection, at least not in the version of the thought experiment where it’s only nine months’ confinement. 

I wonder if having the model makes it easier to imagine the violinist but simultaneously harder to identify with the kidnap victim, who is now a representation in front of you that you are being asked to identify with, rather than your very own body. If one is very good at imagining things, and simulating scenarios from the first person perspective, then in some ways the activity set might decrease the immediacy of the dilemma.


My colleague Dr Charles Hermes tells me that experiencing the case with the models does change his intuitions—I will link him this dialogue and see if he’s willing to share more about that. 

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Here’s how the model changed my view on the argument:

Like many of us I came across this thought experiment ages ago in undergrad. At that point I think the fact that it was an argument that helped the pro-choice movement caused me to be less critical of it than I ought to have been. Also, at that point I was in a much worse position to evaluate any philosophical argument than I am today. 

Especially in the last six years I felt less and less sure of my position because I do think our obligations to each other and our community certainly gives us some obligations to the violinist. But, still every time I taught the case I tend to think the argument basically works.   So, until very recently I thought staying was supererogatory 

This semester that changed because of the model. I think I held onto my earlier view simply because of the phenomenon of belief persistence. By seeing the model the argument was presented to me in a different way than I normally conceived of it. I think the novel presentation caused me to see it as a new problem so it weakened the belief persistence that made me resistant to change my view. While this summer semester I thought the argument worked, this semester I don’t. The change came I think from how the model helped break through biases of belief persistence. 

For me, at least, when I spend time concentrating on different models from the Make Philosophy project they always cause different psychological responses to the cases than when not thinking through the model. I been spending a lot of time this semester thinking of the psychological differences between thinking of the cases with and without physical models.